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This nature had to be shaped to conform to socially acceptable ways of behaving.As time went on, however, socialization came to be seen more and more as the end result-- that is, as internalization.When frightened or frustrated she would erupt into silent frenzies of rage--flailing about, scratching, spitting, throwing objects, but never uttering a sound.Aside from not speaking, her lack of socialization was apparent in her behavior: She would urinate in unacceptable places, go up to someone in a store and take whatever she liked of theirs, and peer intently into the faces of strangers at close range.A couple, for example, may negotiate between themselves a conception of marriage that is sharply different from the view of marriage held by people in the larger society.



Society was seen as the primary factor responsible for how individuals learned to think and behave.She was malnourished, incontinent, and salivated constantly [Curtiss, 1977].Despite all this, when the psychologist Susan Curtiss first met her, Genie was alert, curious, and intensely eager for human contact.Someone who runs a red light, for example, knows perfectly well that one is not supposed to do that but is doing it anyway.

The possibility that individuals might have needs, desires, values, or behaviors different from those that society expects (or demands) of them was not seriously considered by As Parsons used the term "internalization," it referred to the tendency for individuals to accept particular values and norms and to conform to them in their conduct.

The interpretive perspective sees socialization as an interactive process.