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Asceticism has to do with the moral virtues ; mysticism is a state of unusual prayer or contemplation.They are distinct from each other, though mutually co-operative.It may be prompted by selfish reasons of utility, pleasure, aetheticism, ostentation, or pride.It is not to be relied upon for serious efforts and may easily give way under the strain of weariness or temptation.For although the flesh is continuously lusting against the spirit, and repression and self-denial are necessary to control the animal passions, it would be an error to measure a man's virtue by the extent and character of his bodily penances.External penances even in the saints, are regarded with suspicion. Jerome, whose proneness to austerity makes him an especially valuable authority on this point, thus writes to Celantia: Be on your guard when you begin to mortify your body by abstinence and fasting, lest you imagine yourself to be perfect and a saint; for perfection does not consist in thisvirtue.For he is endeavouring to subject the material part of his nature to the spiritual, or in other words, he is striving for natural perfection.



Absolutely speaking, the will of God in this matter is discoverable by human reason, but it is explicitly laid down for us in the Ten Commandments, or Decalogue, which furnishes a complete code of ethical conduct.Such were the virtues practised by the mass of the people of God under the Old Law, and this may be considered as the first step in true asceticism.For apart from the many instances of exalted holiness among the ancient Hebrews, the lives of the faithful followers of the Law, that is the main body of the ordinary people must have been such as the Law enjoined and although their moral elevation might not be designated as asceticism in the present restricted and distorted meaning of the term, yet it probably appeared to the pagan world of those times very much as exalted virtue does to the world today.They develop meekness, gentleness, self-control, patience, continence, chastity, justice, honesty, brotherly love, which are positive in their character, magnanimity, liberality, etc.; while the first three which are positive in their character, "thou shall adore thy God ", etc., bring into vigorous and constant exercise the virtues of faith, hope, charity, religion, reverence and prayer.



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