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He received special clothing that in adult life marked him as kleinos, "famous, renowned".The initiate was called a parastatheis, "he who stands beside", perhaps because, like Ganymede the cup-bearer of Zeus, he stood at the side of the philetor during meals in the andreion and served him from the cup that had been ceremonially presented.In general, pederasty as described in the Greek literary sources is an institution reserved for free citizens, perhaps to be regarded as a dyadic mentorship: "pederasty was widely accepted in Greece as part of a male's coming-of-age, even if its function is still widely debated." In Crete, in order for the suitor to carry out the ritual abduction, the father had to approve him as worthy of the honor.Among the Athenians, as Socrates claims in Xenophon's Symposium, "Nothing [of what concerns the boy] is kept hidden from the father, by an ideal In order to protect their sons from inappropriate attempts at seduction, fathers appointed slaves called pedagogues to watch over their sons.The youth received gifts, and the philetor along with the friends went away with him for two months into the countryside, where they hunted and feasted.At the end of this time, the philetor presented the youth with three contractually required gifts: military attire, an ox, and a drinking cup. Upon their return to the city, the youth sacrificed the ox to Zeus, and his friends joined him at the feast.

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Although ancient Greek writers use erastês and erômenos in a pederastic context, the words are not technical terms for social roles, and can refer to the "lover" and "beloved" in other hetero- and homosexual couples.Cretan pederasty as a formal social institution seems to have been grounded in an initiation which involved ritual abduction.A man (philetor, "lover") selected a youth, enlisted the chosen one's friends to help him, and carried off the object of his affections to his andreion, a sort of men's club or meeting hall.and the lawgiver has devised many wise measures to secure the benefit of moderation at table, and the segregation of the women in order that they may not bear many children, for which purpose he instituted association with the male sex..

Socrates remarks in the dialogue Phaedrus that sexual pederasty is driven by the appetital part of the soul, but can be balance by self-control and reason.

However, if they did not perform those specific functions, did not present themselves for the allocation of those functions and declared themselves ineligible if they were somehow mistakenly elected to perform those specific functions, they were safe from prosecution and punishment.


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